The Refugee Problem under USA's Rug in a Future Without Poverty

I have been too busy in the day-to-day to write anything much these days, but I did want to post my talk at the recent two-day conference presented by Future Without Poverty and dedicated to Reducing Global Poverty Through Grassroots Sustainable Actions. 

My husband Andrés L. Pacheco and I have been working with refugee populations at our southern border for the past few years, and we presented some of our findings during one of these excellent sessions. I am hoping to be able to post more in the future, but at least — for now — I can present my own, “The Chronic 'Refugee Problem' Under USA's Rug: Migration Along Our Southern Border." Andrés informally spoke about our process — what it is we do from beginning to end with the people we come into contact with — while I had a more formal, even if short, talk prepared. 

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We began to work with refugees when we went to the border to help out in McAllen, Texas, along with people from the entire city and beyond in the state and country, as well as interdenominational organizations who put aside their politics because what we were suffering at the border was a humanitarian crisis.

May Day, Things Change; Things Stay the Same...

I was looking through my old May Day activities, and I came across this letter I had written to my petition followers two years ago, in 2014. Back then I had a little over 4000 signatures, yet today we have 10,141. 

Has that made any difference? Unfortunately, no. 

Indeed, what is a stark awakening — when looking at this piece from two years ago — is that conditions are eerily similar, if not worse. Though more people seem to know about our conditions, more people seem to condone them too, or look the other way. 

We must not give up. We must keep fighting, struggling to make a difference, a change for the better. 

I am a Man: Mural Design Artist Marcellous Lovelace
Based on Civil Rights movement, Sanitation Workers' Protest March, Memphis, 3/28/1968
photograph © Ana M. Fores Tamayo

The Rebellion of Los Mojados / LA REBELION DE LOS MOJADOS

My last post was from millenials and the vote, and how important it is. Now I bring you back longtime activist and frequent contributor Julio César Guerrero, telling us about the Xicano vote...

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Back in 1954, the Mexican film industry released an iconic movie entitled LA REBELION DE LOS COLGADOS. Based on a novel by B. Traven, the movie told the story of a Chamula Indian family that ended up working as slaves in the mahogany rich jungles of Chiapas, illustrating the socio economic conditions prevalent during the Porfirio Dias dictatorship, which brought about the Agrarian Revolution of 1910. It goes without saying that when the movie came out, things hadn’t changed that much under the reign of the PRI, which may explain why the film begins with the disclaimer, "Today Mexico is one of the great modern democracies."

Poster for film La Rebelión de Los Mojados, 1954

The story of La Rebelión de los Colgados is a classic depiction of brutal oppression characteristic of feudal times juxtaposed against the era of the industrial revolution. The title derives from the depiction of workers' punishment, if they did not comply with the work assigned. Each individual was forced to cut four tons of mahogany per day, and failure to comply led to punishment: they would be hanged by their limbs from a tree. By the end, the Indians rebel, turning against the company men. 

Your Vote, Your Voice!

As I cast my ballot early today in the voting booth, I decided to stop dawdling and write something about the importance of voting. I have wanted to post my daughter's words, because — as a millenial — she has something important to say about voting in a way I could never replicate. 

So an article right before Super Tuesday I thought would fit the bill. 

Sandra Karina Tovar, center, main speaker at the LASSO Conference (Latin American Student Success Organization)
Tarrant County College, South Campus in Dallas, Texas

Camila Pacheco-Fores is young, yet she is old enough to vote, and she has the privilege to do so, as many students and young professionals do. A surprising percentage, however, choose not to use that right. I am glad she has been thinking long and hard about the vote, however, and she is talking about it, discussing it with friends, and writing about what moves her. 

Are Refugee Children Lesser than Other Children?

I have recently been posting a myriad amount of articles on the atrocities of what is going on with detention centers nationally. With the help of activists, lawyers, and too many to be named, we were able to stop the government from continuing to license Berks County Residential Center in Berks, Pennsylvania, 

Texas has decided to turn up the heat, however, to make up for this "loss." It will now allow not only these notorious for profit centers to continue, but also it will allow them to become daycare facilities as well. 

Though no one is allowed to take photographs in Dilley, ICE certainly does.
How is that playing by the rules?

Virginia Raymond, immigrant lawyer, human rights activist -- ex adjunct professor -- writes to us the next steps we can take in this battle of David against Goliath, and she shows us her own example, so that we might emulate.

I urge all of us who care about our future as a free society -- comprised of diverse human beings -- to join in her call and write to any and all who will listen. 

Ana M. Fores Tamayo, Adjunct Justice

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To all of you who spoke or wrote in opposition to the Texas Department of Family & Protective (sic) Services (DFPS) proposed rule 40 TAC 748.7, which allows ICE and ICE-contract facilities to apply for licensing as "residential child care." 

Thank you. 

introducing #Ayotzinapa Matters

…Ayotzi Vive because Ayotzinapa matters.

The collection of Ayotzinapa links and images below updates automatically from multiple sources to bear digital witness. It is also a righteous and appropriate part of Adjunct Justice and the Precarious Faculty Network. Ayotzinapa's "disappeared" student teachers, marginalized educators, belong to adjunct and precarious worker communitie

Briefly, the horrific state violence of September 26, 2014 in the Mexican province of Guerrero has come to represent the deepest problems of an entire nation: a corrupt, violent government and military, their complicity with drug cartels, the many murders, even more unexplained disappearances, and disenfranchisement of the poor and powerless. On that day, 43 students from Raúl Isidro Burgos, the historic and revolutionary teachers' college in Ayotzinapa, were "disappeared" from the provincial capital Iguala.

To this date the state has failed to offer families a plausible explanation or reliable information and closed the case over strong public objections. The Ayotzinapa story is also the global reaction to these events. Spontaneous protests spread throughout both hemispheres and around the world. Fueled by the refusal to forget or be silenced, Caravana43 took the families' search for justice across both hemispheres, to the U.N. in NYC and across the Atlantic to the Hague.

... now visit the collection celebrating that refusal by saving and sharing stories and images of Escuela Normal Raúl Isidro Burgos, the Ayotzinapa 43 and their families' journeys

Refugees & Hysteria: A Modern Day Witch-hunt?

As the new year 2016 gets under way, and we have completed our good tidings to all, I tend to wonder what might be in store for the thousands of immigrants who suffer violence and displacement from their homelands either south of us — especially in Central America — or across the Atlantic. I wonder what awaits all refugees suffering the endless pain and miles of degradation as they journey toward hope, only to arrive at a land that does not welcome them. I wonder, if we were in their shoes, what would we feel? How would we react? What kindness might we show toward others sharing our same circumstances? How understanding might we become, if we were to suffer only one hour in their shoes?

Yet we have never had to.

Donated shoes at the Humanitarian Respite Center in MacAllen, Texas

© Ana M. Fores Tamayo

But if ever we had to suffer such indignities — like our parents, grandparents, or great grandparents did — we have most likely forgotten.

Although the Salem Witch Trials in Massachussetts may not have been initially traced to one specific immigrant or refugee, it was a well-known fact that between 1689 to 1692 Native Americans had been striking out against English settlements, so that many people were displaced, and there was an influx of refugees to the area near Salem. Thus the fear that surfaced everywhere in the general population — plain folk panicking with unfounded beliefs running amok because of "witches hiding as neighbors among them" — caused innocent women and one old man to end up losing their lives, based on groundless fears.